The
kings of Egypt-known as "Pharaohs" (or "Fir'awn" in the Arabic of the
Qur'an)-regarded themselves as divine in the polytheistic, superstitious
religion of ancient Egypt. At a time when the people of Egypt favoured a
superstitious belief system over a divine belief system-the same era in
which when the Children of Israel were enslaved-Allah sent the Prophet
Musa (as) as a messenger to the tribe of Egypt.
However,
Pharaoh and his court, and the people of Egypt in general, almost
universally refused to abandon their idolatrous beliefs when the Prophet
Musa (as) called them to divine religion and the Oneness of Allah. The
Prophet Musa (as) revealed to Pharaoh and his courtiers that they should
avoid false worship, warning them of Allah's wrath. In response to
this, they rose up and slandered the Prophet Musa (as): They accused him
of being mad, of being a sorcerer and of falsehood. Pharaoh and his
people refused to submit to the Prophet Musa (as) even though many
troubles were visited upon them. They refused to accept Allah as the
only God. They even held the Prophet Musa (as) responsible for what had
befallen them and sought to exile him from Egypt. In the Qur'an, Allah
makes this reference to the Prophet Musa (as) and the believers with
him:
We revealed to
Musa: "Travel with Our servants by night. You will certainly be
pursued." Pharaoh sent marshals into the cities: "These people are a
small group and we find them irritating and we constitute a vigilant
majority." We expelled them from gardens and springs, from treasures and
a splendid situation. So it was! And We bequeathed them to the tribe of
Israel. So they pursued them towards the east. (Qur'an, 26:52-60)
As
revealed in the Qur'an, the two communities met at the edge of the sea
following this pursuit. Allah divided the sea and saved the Prophet Musa
(as) and the believers with him, destroying Pharaoh and his people.
This aid from Allah is revealed thus:
So
We revealed to Musa, "Strike the sea with your staff." And it split in
two, each part like a towering cliff. And We brought the others right up
to it. We rescued Musa and all those who were with him. Then We drowned
the rest. There is certainly a Sign in that yet most of them are not
believers. Truly your Lord is the Almighty, the Most Merciful. (Qur'an,
26:63-68)
In connection with this subject, the following account has recently been found in papyruses from the time of Pharaoh:
From Amenamoni, head of the protective books of the white room of the palace, to the scribe Penterhor:
When
this letter reaches you and has been read point by point, surrender
your heart to the sharpest pain, like a leaf before the storm, when you
learn of the sorrowful disaster of the drowning in the whirlpool…
Calamity struck him suddenly and inescapably. Depict
the destruction of the lords, the lord of the tribes, the king of the
east and the west. The sleep in the waters has made something helpless
out of something great. What news can compare to the news I have sent you?202
This
miracle, experienced by the Prophet Musa (as) and the Children of
Israel as they crossed the Red Sea, has been the subject of many
studies. Archaeological investigations have established not only the
path taken to the Red Sea after leaving Egypt, but also that the place
where Pharaoh and the Prophet Musa (as) and his tribe met was one
surrounded by mountains. (Allah knows best.)
Following
a great deal of study and investigation taking this as the starting
point, scientists came to striking conclusions with regard to how the
sea was divided into two. These conclusions are in full agreement with
those revealed in the Qur'an. The way that historical events described
in the Qur'an are today illuminated by historical records is without
doubt an important miracle of the book of Islam.
Naum
Volzinger and Alexei Androsov, two Russian mathematicians, proved that
the Prophet Musa (as) could indeed have parted the sea. Unlike those
scientists who concentrated on the probability of such a miracle, the
Russian mathematicians investigated the conditions that might have led
to the miracle. In turn, this led to the confirmation of the miracle
itself.
According
to the study which was published in the Bulletin of the Russian Academy
of Sciences, there was a reef, which was close to the surface in the
Red Sea at that time. From there, the scientists set about establishing
the speed of the wind and the strength of the storm needed to leave the
reef high and dry at low tide. As a result, it became apparent that a
wind speed of 30 metres per second would have caused the sea to retract,
leaving the reef exposed. Naum Volzinger, of the Institute of
Oceanography of the Russian Academy of Sciences, stated that "if the
[east] wind blew all night at a speed of 30 metres per second then the
reef would be dry." He also said that "it would take the Jews-there were
600,000 of them-four hours to cross the 7 kilometre reef that runs from
one coast to another… then, in half an hour, the waters would come
back."203
In addition, Volzinger said that he and his colleague Androsov studied
the issue strictly from Isaac Newton's point of view. As he put it, "I
am convinced that God rules the Earth through the laws of physics."204
It
must not be forgotten that there is always a possibility of this
natural phenomenon taking place. If Allah so desires, this miracle can
take place again when the requisite conditions-such as windspeed, time
and place-are met. However, the truly miraculous aspect here is the fact
that these events took place just when the Prophet Musa (as) and his
tribe were about to be vanquished. The fact that the waters withdrew
just as the Prophet Musa (as) and the community with him were about to
cross them-not to mention the way that the waters returned just as
Pharaoh and his army were crossing-is a clear example of the aid that
Allah gives to the faithful. Indeed, the way that the Prophet Musa (as)
relied on and trusted in Allah is an example of the most pleasing moral
values:
And when
the two hosts came into sight of one another Musa's companions said,
"We will surely be overtaken!" He said, "Never! My Lord is with me and
He will guide me." (Qur'an, 26:61-62)
203. Galina Stolyarova, "City Scientists Say Red-Sea Miracle Can Be Explained," The St. Petersburg Times, 20 January 2004, www.sptimes.ru/archive/times/936/top/t_11445.htm; Galina Stolyarova, "Mathematicians Dissect a Miracle," The Moscow Times, 21 January 2004, www.themoscowtimes.com/stories/2004/01/21/003.html.
204. Ibid.
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