Miracle of fire & wood

THE MIRACLE OF FIRE AND WOOD, THAT CANNOT BE
OBTAINED ARTIFICIALLY 

  

Have you thought about the fire that you light? Is it you who make the trees that fuel it grow or are We the Grower? We have made it to be a reminder and a comfort for travellers in the wild. So glorify the name of your Lord, the Magnificent! (Surat al-Waqi ‘a, 71-74)

One of the chemical substances mainly responsible for the structure of wood is “lignocellulose.” This substance is a compound of the materials known as “lignin” and “cellulose” that give wood its hardness. In terms of chemicalstructure, wood is made up of 50% cellulose, 25% hemicelluloses and 25% lignin.1 An analysis of these substances’ chemical formulae reveals three vital elements: hydrogen, oxygen and carbon.


Hydrogen, oxygen and carbon are the building blocks of millions of substances in nature. But as a miracle from Allah, these three also combine to give rise to the substance “lignocellulose” found in plants. Although scientists know that they contain these substances they are unable to reproduce this special material in plants.  Although these elements found in large amounts in nature can easily be obtained, scientists have been unable to obtain a single piece of wood by artificial means, despite having countless examples before them. Yet all the trees we see around us have been ceaselessly producing this compound for millions of years by combining oxygen, carbon, water and sunlight.

One of the compounds in lignocellulose is water, expressed by the formula H2O. The fact that wood is one of the most flammable materials despite containing a large amount of water is a most special state of affairs. The above verse is very wise in noting that wood cannot be made by human beings, by fire. Thanks to these compounds and the water it contains, wood is one of the most important fuels of fire.

Trees are an important sphere of scientific research, and inspire scientists, who are still struggling to grasp all the details in their creation, in a number of areas.  The complex structures of the cells that constitute trees have still not been fully unraveled, despite advances in technology and intensive research. The Forestry Commission of Great Britain, one of the world’s leading forestry research institutions, says the following under the heading "Lack of Information on the Chemistry and Structure of Wood Fibres":
Despite the knowledge resulting from earlier and ongoing research, there still exists a lack of information on the chemistry and structure of wood fibres. Large variations can be found within a single tree, from the pith to the bark and from the base to the top of a tree. Often the chemistry and structure of a wood cell are extremely heterogeneous and difficult to investigate with conventional techniques.2
A paper in the scientific journal Plant Physiology titled "Our Understanding of How Wood Develops is not Complete" describes the limited knowledge of the subject that scientists possess: 
Considering the important role that wood is foreseen to play in the near future, it is surprising to see that our understanding of how wood develops is far from complete. With a few exceptions, very little is known about the cellular, molecular, and developmental processes that underlie wood formation. Xylogenesis represents an example of cell differentiation in an exceptionally complex form. This process is controlled by a wide variety of factors both exogenous (photoperiod and temperature) and endogenous (phytohormones) and by interaction between them. It is driven by the coordinated expression of numerous structural genes (some of known function) involved in cell origination, differentiation, programmed cell death, and heartwood (HW) formation and by virtually unknown regulatory genes orches trating this ordered developmental sequence. The presence of gene families and the extreme plasticity of the metabolism involved (as exemplified by the unusual behavior of plants with transformed cell walls; for review, see Fagard et al., 2000) add a further complexity to our understanding of the process of wood formation.3
The extraordinary creation in wood is emphasized thus in another scientific journal, Annals of Botany:
Wood formation is a highly complicated process involving an unbelievable variety of metabolic steps in the roots, stem and crown of shrubs and trees. At the centre of these processes is cambial activity which results in the release of young woody cells that undergo maturation until autolysis of the protoplast, indicating the final developmental stage. Later on, in various tree species, woody cells become further modified by an additional process called heartwood formation. The properties of wood that make it an appropriate raw material for many purposes are largely determined by the specific architecture of the cell walls. Difficulties in investigating these many developmental stages appear when routine techniques, which work well for soft plant tissues, are applied. Therefore, in most cases, these techniques need modification or the use of completely revised protocols to yield good results for woody tissues.4
These details in the creation of wood remind us, as set out in Surat al-Waqi ‘a, that wood cannot be made by human beings.  Just a few of the inimitable features of wood, which cannot be produced artificially, are as follows:

Wood, a Resistant Material

The hard and resistant nature of wood is the result of the cellulose fibers it contains. Because cellulose is hard and insoluble in water. It is this property of cellulose that makes the use of wood in construction so advantageous. Cellulose, described as a “contractible and incomparable substance,” has for centuries been used a great deal more than other materials in keeping wooden buildings standing, other buildings, bridges and many other structures.
Wood consists of parallel columns made up of convex cells laid end to end. These are surrounded by cellulose fibers in spiral form. In addition, these cells are contained in “lignin,” a substance made from a complex, polymer structure resin. These spirally enclosed layers make up 80% of the thickness of the cell wall and are the part bearing the main load. When a wood cell collapses internally it absorbs the shock of a blow by detatching itself from the surrounding cells. Even when such collapses causes a crack along the length of the fiber, the wood remains unharmed. That is why wood is strong enough to bear specific loads even if it is broken.

In terms of absorbing the energy of low-speed blows and reducing the damage therefrom, wood is a most important material.  The Second World War plane known as the “Mosquito” was made by compressing wood between strips of fiber board, making it the most damage-resistant plane of its time. The hardness and resistant nature of wood make it a very reliable material. Because wood breaks or cracks slowly enough to be visible from the outside, and that gives people enough time to take the necessary precautions .5

A material based on the structure of wood can be up to 50 times more resistant than other synthetic materials in use today.6 This unique structure of wood is today used in materials developed to protect against the impact of high speed and destructive fragments such as bombs and bullets. But scientists have never been able to replicate a piece of wood with all its many attributes. Every detail in the creation of wood, - the thickness of the internal layers, their level of compression, the number of vessels, their layout and the materials inside it, have been specialy created to result in that resistance.

The Hydraulic System That Raises Water Many Meters against the Force of Gravity

The dead part of wood, the “xylem,” contains hollow channels. These, also known as “wood vessels,” consist of inanimate cells that gradually lose their nuclei and cytoplasms piled one on top of the other.  Long, thin wood vessels form when the membranes between the cells dissolve and disappear.

Roots spreading out beneath the soil carry the water and minerals the plant needs upward through these tissues and transmit them as far as the leaves. The way the roots absorb the water in the ground is literally reminiscent of the test bore technique. The roots have no engines to initiate the water absorption process. Neither do they have any technical equipment with which to pump water and minerals for distances of up to several meters. But the roots absorb the water in the depths of the soil by spreading over a very wide area.

This lifting process that the plant performs so flawlessly is in fact an exceedingly complex one. Yet this system has still not yet been fully understood, even in these days of high technology and space travel. The present of a “hydraulic system: in plants was determined some two centuries ago. But we still do not know how this action in defiance of the force of gravity takes place. The superior technology squeezed into such a confined space is just one of the examples demonstrating the incomparable knowledge of our Lord the creator of the system. Like everything in the universe, Almighty Allah created the transportation system in trees.

Roots Capable of Selecting Minerals from the Soil:

Plants draw all the mineral nutrients they need, such as potassium, phosphorus, calcium, magnesium and sulfur, from the soil. Since the substances are not found seprately in the soil, they absorb them as ions (positive/negatively charged atoms).  Of all the many inorganic ions in dissolved state in the soil, plants absorb only the 14 they need.

The iron concentration inside plant cells is 1,000 times greater than that in the soil outside.8 Under normal condition, an exchange of matter from a high density region to a lower density one will take place. But exactly the opposite happens in plant roots, and the ions in the soil are easily able to pass into the root cells.9

Because of this state of affairs that operates contrary to the pressure system, the plant uses a high level of energy in the pumping process. In addition, in the plant roots’ taking up ions from the soil, there needs to be an identification system that attracts only the wanted ions and repels the unwanted ones. This shows that the ion pumps in the root cells are no ordinary pumps, but possess the ability to select between ions. Bearing in mind that the cell in the plant roots are made up of atoms devoid of any intelligence or consciousness, one can better see what an extraordinary process ion selection truly is.

Photosynthesis: The Superior Technology in a Miniature Factory

It is not only the wood and root parts of trees that cannot be obtained by artificial means, but also the leaves.  Most important of the features that make leaves inimitable is their ability to make photosynthesis. Photosynthesis, one of the systems that scientists still do not fully understand, may be summarized as plants manufacturing their own nutrients. Thanks to the structure in plant cells that makes them able to make direct use of solar energy, they store solar energy, at the end of various complex processes, in the form of energy that can be used by human beings and animals. In addition, the photosynthetic energy stored in trees is also given off during burning. For example, the energy emitted by wood burned to heat a house is actually energy from the Sun stored during the formation of wood.10

The photosynthesis system, which operates like a miniature factory, takes place in an organelle known as the “chloroplast” inside the plant cell that gives the plant its green color. Chloroplasts are just one-thousandth of a millimeter in size, for which reason they can only be seen under the microscope. When solar energy falls on the leaf they transmit it to the layers inside it. Chlorophyls inside the choloplasts in the leaf cells convert this light energy into chemical energy. The plant obtaining this chemical energy immediately uses it in obtaining nutrients. It took scientists until the mid-20th century to obtain this information summarized in just a few lines here. Pages of chain reactions are written to describe the whole process of photosynthesis. But some links in the chain are still unknown. Yet plants have been performing these processes uninterruptedly for hundreds of millions of years, thus providing the Earth with food and oxygen. 
The fact that not a single cell constituting wood can be made by artificial means, and human beings’ helplessness in the face of dead wood cells, shows the presece of a sublime Creator. The properties of wood, about which many volumes could be written, their countless aspects that so inspire scientists, all reveal the sublime knowledge and intellect behind the creation of wood. This intelligence and knowledge manifested in wood belongs to Almighty Allah, the Creator and sole Lord of all things.

1 http://www.forestpathology.org/wood.html; Wood Chemistry and Anatomy, 2005.

2 http://www.forestresearch.gov.uk/fr/INFD-6FMCUS; The Research Agency of the Forestry Commission, 2007.

3 Christophe Plomion, Gregoire Leprovost, Alexia Stokes, "Wood Formation in Trees", Plant Physiology, December 2001, Vol. 127, pp. 1513–1523.

4 Uwe Schmitt, "Chaffey, N.J. ed. Wood formation in trees—cell and molecular biology techniques", Annals of Botany, 2002, Vol. 90, no. 4, pp. 545-546.

5 Julian Vincent, "Tricks of Nature", New Scientist, 17 August 1996, Vol. 151, no. 2043, p. 39.

6 Julian Vincent, "Tricks of Nature", New Scientist, 17 August 1996, Vol. 151, no. 2043, p. 40.

7 http://www.smddrums.com/woodcell.htm

8 Malcolm Wilkins, Plantwatching, Facts on File Publications, New York, 1988, p. 119.

9 William K. Purves, Gordon H. Orions, H. Craig Heller, Life, The Science of Biology, 4th edition, W.H. Freeman and Company, p. 724.

10 http://www.montana.edu/wwwpb/pubs/mt8405.html; Michael Vogel, "Heating with Wood: Principles of Combustion", 2003

THE TSUNAMI

THE TSUNAMI EFFECT IN THE PROPHET MOSES (PBUH)'S
PARTING OF THE SEA

 

So We revealed to Moses, 'Strike the sea with your staff.' And it split in two, each part like a towering cliff. (Surat Ash-Shu'ara', 63)

The Egyptian monarchs known as the pharaohs regarded themselves as divine in the polytheistic, superstitious religion of ancient Egypt. Allah sent the Prophet Moses (pbuh) as an envoy to the people of Egypt at a time when they preferred their own superstitious beliefs to the true faith and when they had enslaved the Israelites. However, despite the Prophet Moses (pbuh)'s invitation to the true faith, the ancient Egyptians and Pharaoh and his court in particular, refused to abandon their pagan beliefs. The Prophet Moses (pbuh) told Pharaoh and his court the things they ought to avoid and warned them of the wrath of Allah. 
But they rebelled and falsely accused the Prophet Moses (pbuh) of madness, sorcery and mendacity. Although various tribulations were inflicted on Pharaoh and his people, they still did not submit to Allah; they refused to accept Allah as the one and only God. They even held the Prophet Moses (pbuh) responsible for what had befallen them and sought to exile him from Egypt. At this, Allah told the Prophet Moses (pbuh) and those with him to leave where they were:

We revealed to Moses: 'Travel with Our slaves by night. You will certainly be pursued.' Pharaoh sent marshals into the cities: 'These people are a small group and we find them irritating and we constitute a vigilant majority.' We expelled them from gardens and springs, from treasures and a splendid situation. So it was! And We bequeathed them to the tribe of Israel. So they pursued them towards the east. (Surat Ash-Shu'ara', 52-60)

As revealed in the Qur'an, when the two peoples came together at the end of this chase, Allah rescued the Prophet Moses (pbuh) and the believers with him by parting the sea, while destroying Pharaoh and his people. Allah's assistance to the believers is revealed as follows in the Qur'an:

So We revealed to Moses, 'Strike the sea with your staff.' And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Moses and all those who were with him. Then We drowned the rest. There is certainly a Sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Surat Ash-Shu'ara', 63-68)

The Arabic word "idrib," translated as "strike" in verse 63 of Surat ash-Shuara, also means "to open, divide or separate." In the light of this expression and what happened subsequently, the verse may be a reference to the formation of tsunami waves. (Allah knows best.) Since tsunami waves cause large amounts of water to shift and thus give way to the emergence of earth on shallow grounds. In the time of the Prophet Moses (pbuh), as with the tsunami waves the waters might have pulled back some hundreds of meters and this might have caused the parting of the sea. (Allah knows best.)

In addition, the waters are compared to mountains in the above verse. The waters collected in a tsunami form a giant peak1 and resemble a mountain seen from below.  As with mountains, the base of the tsunami is very broad and strong. In tsunamis, the depth of the water declines while the mass of the wave expands and rises in height. Tsunamis may be up to 30m high.2 It is therefore very significant how the waters are likened to a mountain.


Tsunamis are very different to the waves we are familiar with, and are a movement of the entire depth of water. This is not generally restricted to the surface, and may stretch for several kilometers. They thus possess high levels of energy and move very fast.3 Scientific statements say this about tsunamis:

In fact the tsunami crest is just the very tip of a vast mass of water in motion...Wind-driven waves and swells are confined to a shallow layer near the ocean surface, a tsunami extends thousands of feet deep into the ocean…. Survivors of tsunami attacks describe them as dark "walls" of water. Impelled by the mass of water behind them, the waves bulldoze onto the shore and inundate the coast...

... The contours of the seafloor and coastline have a profound influence on the height of the waves -- sometimes with surprising and dangerous results. During the 1993 tsunami attack on Okushiri, Japan, the wave "run up" on the coast averaged about 15 to 20 meters (50 - 65 feet). But in one particular spot, the waves pushed into a V-shaped valley open to the sea, concentrating the water in a tighter and tighter space. In the end, the water ran up to 32 meters (90 feet) above sea level, about the height of an 8-story office building. 4

The way that the past events described in the Qur'an are in complete agreement with present-day historic evidence and scientific advances, is without doubt one of the great miracles of the Qur'an. The way the waters parted when the Prophet Moses (pbuh) and his companions needed to cross and how they closed again over the heads of Pharaoh and his army are clear instances of the way Allah assists believers. Indeed, the Prophet Moses (pbuh) displayed an excellent example of proper moral values by trusting in Allah in that most difficult moment:

And when the two hosts came into sight of one another Moses's companions said, 'We will surely be overtaken!'  He said, 'Never! My Lord is with me and He will guide me.' (Surat Ash-Shu'ara', 61-62)

The force applied to the sea floor causes mountainous waves to form by causing the water to rise up vertically.

Tsunami Formation:

Stage 1—Beginning: If the tsunami acts like an earthquake, the sea floor is moved up or down. As a result the mass of water moves up or down.
Stage 2 —Separation: Within a few minutes, the tsunami that starts to form divides in two, one part moving toward the depths of the ocean, the other reaching the coast.

Stage 3—Elevation: The tsunami wave reaching the shore rises up like a huge wave when it reaches the land.

Stage 4- Wave impact: The leading wave becomes pointed and appears to rise even higher. The first part of the wave to hit the land is convex in shape, which is why the water initially seems to be pulling away from the land.

Source :

1. http://en.wikipedia.org/wiki/Tsunami
2. http://www.eies.itu.edu.tr/sumatra/sumatra.htm
3. http://www.crystalinks.com/tsunami.html
4. http://www.wnet.org/savageearth/tsunami/index.html

Earth is spherical

In early times, people believed that the earth was flat. For centuries, men were afraid to venture out too far, for fear of falling off the edge! Sir Francis Drake was the first person who proved that the earth is spherical when he sailed around it in 1597.
Consider the following Qur’anic verse regarding the alternation of day and night:
31:29 ►“ أَلَمْ تَرَ أَنَّ اللَّهَ يُولِجُ اللَّيْلَ فِي النَّهَارِ وَيُولِجُ النَّهَارَ فِي اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي إِلَى أَجَلٍ مُسَمًّى وَأَنَّ اللَّهَ بِمَا تَعْمَلُونَ خَبِيرٌ “
 “Seest thou not that Allah merges Night into Day and He merges Day into Night?” [Al-Qur’an-Surah Luqman- 31:29]

Merging here means that the night slowly and gradually changes to day and vice versa. This phenomenon can only take place if the earth is spherical. If the earth was flat, there would have been a sudden change from night to day and from day to night.

The following verse also alludes to the spherical shape of the earth:
39:5 ►“ خَلَقَ السَّمَاوَاتِ وَالأرْضَ بِالْحَقِّ يُكَوِّرُ اللَّيْلَ عَلَى النَّهَارِ وَيُكَوِّرُ النَّهَارَ عَلَى اللَّيْلِ وَسَخَّرَ الشَّمْسَ وَالْقَمَرَ كُلٌّ يَجْرِي لأجَلٍ مُسَمًّى أَلا هُوَ الْعَزِيزُ الْغَفَّارُ “
“He created the heavens and the earth in true (proportions): He makes the Night overlap the Day, and the Day overlap the Night.”[Al-Qur’an -Surah Az-Zumar- 39:5]

The Arabic word used here is Kawwara meaning ‘to overlap’ or ‘to coil’– the way a turban is wound around the head. The overlapping or coiling of the day and night can only take place if the earth is spherical.
The earth is not exactly round like a ball, but geo-spherical, i.e. it is flattened at the poles. The following verse contains a description of the earth’s shape:
79:30 ►“ وَالأرْضَ بَعْدَ ذَلِكَ دَحَاهَا “
“And the earth, moreover, hath He made egg shaped.” [Al-Qur’an-Surah An-Naziat 79:30]

The Arabic word for egg here is dahaahaa¹ which means an ostrich-egg. The shape of an ostrich-egg resembles the geo-spherical shape of the earth.
Thus the Qur’an correctly describes the shape of the earth, though the prevalent notion when the Qur’an was revealed was that the earth was flat.¹ The Arabic word dahaahaa has been translated by A. Yusuf Ali as “vast expanse”, which also is correct. This word also means an ostrich-egg.

BONE LOSS IN OLD AGE

BONE LOSS IN OLD AGE

“And said, ‘My Lord, my bones have gone frail and my head is crowned with white, but in calling on You, My Lord, I have never been disappointed’.”
(Surah Maryam, 4)

The Arabic word “wahana” in verse 4 of Surah Maryam means “relaxed, weakened or insufficient.” The use of this word in the context of aging and changes taking place in the bones is most wise. Bone scanning performed taking detailed measurements using modern technology makes it possible to image the disease known to the medical world as “osteoporosis,” or bone loss. 

Osteoporosis is a metabolic disease that leads to a loss of bone mass. The word osteoporosis come from the combination of the words osteo (bone) and porosis (full of holes). Bone, which rather
resembles a honey comb, stores significant quantities of essential minerals such as calcium. Bone mass begins to gradually decline from around the age of 40. In its more advanced stages, this disease, which is mainly seen in the elderly and manifests itself as a loss of bone tissue mass, leads to eeasy bone breakage. 
Bearing in mind that x-rays were only discovered in the 1890s, it is clear how difficult obtaining any information regarding the bones would have been. The fact that the Qur’an contains such information, which is in exact agreement with modern medical science, is one of the clear signs that the Qur’an has come down from the presence of Allah.

http://www.bindevaev.au.dk/research-bone.htm
http://nihseniorhealth.gov/osteoporosis/whatisosteoporosis/normalvsosteo_popup.html

http://www.emirateshospital.ae/English/

Pengaruh Doa Terhadap Kesembuhan

 

Commission on Scientific Signs of Qur’an & Sunnah

Adalah lembaga pengkajian aspek Sains & teknologi dalam Al-Qur’an dan Sunnah. Didirikan pada tahun 1987 di bawah suvervisi Rabithah Alam Islami di Makkah Al-Mukarromah. Penggagasnya adalah seorang ulama asal Yaman, Syekh Abdul Majid Zendani. Beliau adalah seorang ahli farmasi yang sangat menguasasi sains moderen, tafsir dan hadits. Sekarang dipimpin oleh Syekh Dr. Abdullah Al-Mushlih, seorang ulama Saudi Arabia.

***

Setiap kita mengunjungi orang sakit, kita selalu mendoakannya agar diberi Allah kesembuhan. Namun, sejauh mana keyakinan kita terhadap pengaruh do’a yang kita ucapkan tersebut terhadap kesembuhan orang yang kita kunjungi tadi? Jangan-jangan kita mengucapkannya hanya sekedar kebiasaan; dengan kata lain sebatas diucapkan dengan lisan, tanpa diiringi keyakinan bahwa doa’ tersebut merupakan salah satau metode pengobatan yang diajarkan Rasululullah Saw kepada umatnya.

 

Lantas, apa pengaruh do’a terhadap kesembuhan? Inilah yang dipelajari Dr. Dhiyak Al-Haj Husen, seorang pakar kesehatan bidang rematik di Ingris, anggota Asosiasi Pengonatan Sakit Punggung dan Akupuntur Ingris dan juga anggota Asosiasi Pengobatan Sakit Punggung Dengan Laser di Amerika.

 

Dalam sebuah eksperimen yang dilakukannya menggabungkan metode pengobatan moderen dengan metode Nabi (Thibbunnabawi) dengan tujuan mengetahui dengan pasti sejauh mana efektifitas Laser yang dibarengi dengan do’a dalam mengobati penyakit punggung / tulang belakang yang diderita para pasiennya.

 

Dr Dhiyak menjelaskan bahwa penyakit bagain belakang / punggung adalah yang paling banyak diderita manusia saat ini setelah rematik, berdasarkan kunjungan para penderita ke dokter. Dalam berbagai penelitian dijelaskan bahwa hamper 80 % penghuni bumi saat ini pernah menderita sakit di bagian bawah punggung semasa hidup mereka.

 

Melihat adanya efek samping dari obat-obat dan konsentrasi para pakar kesehatan hanya terhadap aspek fisik tanpa peduli terhadap aspek rohani maka muncul berbagai tawaran untuk menggunakan pengobatan komprehensif (penyempurna) seperti kemoterapi, akupuntur, laser dan pengobatan fisik-psiskis seperti meditasi (merenung) dan doa untuk kesembuhan.

 

Berdasarkan pemikiran tersebut saya menggabungkan antara metode pengobatan moderen dengan pengoatan Nabi (Thibbunnabawi) dalam penelitian / eksperimen yang saya lakukan. Hal tersbeut saya lakukan untuk mengetahui secara pasti efektifitas Laser dengan do’a dalam mengobati sakit punggung yang diderita para pasien.

 

Saya menerapkan metode tersebut kepada 40 pasien yang umur mereka berkisar antara 30 sampai 65 tahun. Semua mereka adalah penderita penyakit punggung lebih dari tiga bulan. Para pasien tersebut dibagi menjadi dua kelompok. Kelompok pertama dengan menggunakan sinar laser ringan saja di tempat-tempat / titik-titik akupuntur sebanyak 40 titik di semua tubuh mereka. Kelompok kedua dengan melakukan hal yang sama, namun ditambah dengan do’a yang diajarkan Rasul Saw :

أسأل الله العظيم رب العرش العظيم أن يشفيك

“Aku memohon pada Allah yang Maha Agung, Tuhan Pencipta singgasan yang agung agar berkenan menyembuhkanmu”

 

Do’a tersebut saya baca sebanyak tujuh kali setiap titik akupuntur saat menngunakan laser, tanpa didengar dan diketahui oleh sang pasien bahwa saya menggunakan do’a agar terhindar dari mispresepsi.

 

Penilaian tingkat rasa sakit dan sejauh mana kemampuan pasien untuk membungkuk (ruku’) diakukan langsung setelah selesai terapi, kemudian setelah 4 pekan, 8 pekan, 12 pekan dan setelah 6 bulan.

 

Hasilnya sangat mengagumkan. Kelompok dengan menggunakan do’a ternyata sudah mengalami proses kesembuhan secera signifikan sejak selesai terapi dan terus meningkat kesembuhannya sampai setelah enam bulan berikutnya. Sedangkan yang tidak menggunakan do’a hanya megalami sedikit perubahan sejak selesai terapi dan setelah beberapa pekan saja. Setelah dua bulan rasa sakit datang kembali.

Subhanallah…

Sebuah hasil penelitian seorang pakar yang sangat mengagumkan dan dapat dipercaya kebenarannya. Sebab itu, Lembaga Saintifik dalam Qur’an dan Sunnah (Commission on Scientific Signs of Qur’an & Sunnah) mengajak untuk memperbanyak do’a saat Anda menghadapi sakit, apakah yang sakit itu istri/suami, anak-anak, karib kerabat dan siapa saja yang Anda kunjungi. Dengan penuh keyakinan do’a Anda dikabulkan Allah. Anda pasti akan menyaksikan hasilnya dengan izin Allah.

 

Separah apapun penyakit yang diderita, maka jangan sekali-kali berputus asa akan rahmat Allah. Kewajiban kita meminta kepada Allah yang Maha Agung, Tuhan Pencipta singgasana yang agung agar berkenan menyembuhkan penyakit kita.. Amin..

THE PEOPLE OF SABA AND THE ARIM FLOOD

Many centuries ago, the community of Saba was one of the four biggest civilisations which lived in South Arabia Historical sources relating to Saba usually say that this was a culture akin to that of the Phoenicians. It was particularly involved in commercial activities. The Sabaeans are recognised by historians as a civilised and cultured people. In the inscriptions of the rulers of Saba, words such as "restore," "dedicate" and "construct" are frequently used. The Ma'rib Dam, which is one of the most important monuments of this people, is an important indication of the technological level this people had reached.
The Sabaean state had one of the strongest armies in the region and was able to adopt an expansionist policy thanks to its potent army. With its advanced culture and army, the Sabaean state was without question one of the "super powers" of the region at the time. This extraordinarily strong army of the Sabaean state is also described in the Qur'an. An expression of the commanders of the Saba army related in the Qur'an, shows the extent of the confidence this army had in itself. The commanders call out to the female ruler (Queen) of the state:

… "We possess strength and we possess great force. But the matter is in your hands so consider what you command." (Qur'an, 27:33)

Because of the Ma'rib Dam which had been constructed, with the help of quite advanced technology for that particular era, the people of Saba possessed an enormous irrigation capacity. The fertile soil they acquired by virtue of this technique and their control over the trade route permitted them a splendid lifestyle, full of well-being. However, instead of giving thanks to Allah for all this, the Qur'an informs us that they actually "turned away from Him." Furthermore, they refused to heed the warnings and reminders issued to them. Because of these poor moral values, they merited punishment in the sight of Allah and their dams collapsed and the flood of Arim ruined all their lands.

The capital city of the Sabaean state was Ma'rib, which was extremely wealthy thanks to its advantageous geographical position. The capital city was very close to the River Adhanah. The point where the river reached Jabal Balaq was very suitable for the construction of a dam. Making use of this condition, the Sabaean people constructed a dam at this location at the time when their civilisation was first established, and they began irrigation. As a result, they reached a very high level of economic prosperity. The capital city, Ma'rib, was one of the most developed cities of the time. The Greek writer Pliny, who had visited the region and greatly praised it, also mentioned how green this region was.232
The height of the dam in Ma'rib was 16 metres, its width was 60 metres and its length was 620 metres. According to the calculations, the total area that could be irrigated by the dam was 9,600 hectares, of which 5,300 hectares belonged to the southern plain. The remaining part belonged to the northern plain. These two plains were referred to as "Ma'rib and two plains" in the Sabaean inscriptions.233 The expression in the Qur'an, "two gardens to the right and to the left," points to the imposing gardens and vineyards in these two valleys. Thanks to this dam and its irrigation systems, the region became famous as the best irrigated and most fruitful area of Yemen. The Frenchman J. Holevy and the Austrian Glaser proved from written documents that the Ma'rib dam existed since ancient times. In documents written in the Himer dialect, it is related that this dam rendered the territory very productive and was the heartbeat of the economy.
The dam that collapsed in 542 led to the flood of Arim and caused enormous damage. The vineyards, orchards and fields cultivated for hundreds of years by the people of Saba were completely destroyed. Following the collapse of the dam, the people of Saba appear to have entered a period of rapid contraction, at the end of which the Sabaean state came to an end.
When we examine the Qur'an in the light of the historical data above, we observe that there is very substantial agreement here. Archaeological findings and the historical data both verify what is recorded in the Qur'an. As mentioned in the verse, these people, who did not listen to the exhortations of their Prophet and who rejected faith, were in the end punished with a dreadful flood. This flood is described in the Qur'an in the following verses:

There was, for Saba, aforetime, a Sign in their home-land-two Gardens to the right and to the left. "Eat of the Sustenance [provided] by your Lord, and be grateful to Him: a territory fair and happy, and a Lord Oft-Forgiving!" But they turned away [from Allah], and We sent against them the Flood [released] from the dams, and We converted their two garden [rows] into "gardens" producing bitter fruit, and tamarisks, and some few [stunted] Lote-trees. That was the Requital We gave them because they ungratefully rejected Faith: And never do We give [such] requital except to such as are ungrateful rejecters. (Qur'an, 34:15-17)

 

In the Qur'an, the punishment sent to the Sabaean people is named as "Sayl al-Arim" which means the "flood of Arim." This expression used in the Qur'an also tells us the manner in which this disaster occurred. The word "Arim" means dam or barrier. The expression "Sayl al-Arim" describes a flood that came about with the collapse of this barrier. Islamic commentators have resolved the issue of time and place being guided by the terms used in the Qur'an about the flood of Arim. For example, Mawdudi writes in his commentary:
As also used in the expression, Sayl al-Arim, the word "arim" is derived from the word "arimen" used in the Southern Arabic dialect, which means "dam, barrier." In the ruins unearthed in the excavations made in Yemen, this word was seen to be frequently used in this meaning. For example, in the inscriptions which was ordered by Yemen's Habesh monarch, Ebrehe (Abraha), after the restoration of the big Ma'rib wall in 542 and 543 AD, this word was used to mean dam (barrier) time and again. So, the expression of Sayl al- Arim means "a flood disaster which occurs after the destruction of a dam." "… We converted their two garden [rows] into gardens producing bitter fruit, and tamarisks, and some few [stunted] Lote-trees" 

(Qur'an, 34:16). 

That is, after the collapse of the dam-wall, all the country was inundated by the flood. The canals that had been dug by the Sabaean people, and the wall that had been constructed by building barriers between the mountains, were destroyed and the irrigation system fell apart. As a result, the territory, which was like a garden before, turned into a jungle. There was no fruit left but the cherry-like fruit of little stumpy trees.234
The Christian archaeologist Werner Keller, writer of "Und Die Bible Hat Doch Recht" (The Holy Book Was Right), accepted that the flood of Arim occurred according to the description of the Qur'an and wrote that the existence of such a dam and the destruction of the whole country by its collapse proves that the example given in the Qur'an about the people of the garden was indeed realised.235
After the disaster of the Arim flood, the region started to turn into a desert and the Sabaean people lost their most important source of income. Their lands, which had been agricultural havens of prosperity and financial strength, disappeared. The people, who had not heeded the call of Allah to believe in Him and to be grateful to Him, were in the end punished with this disaster.

232. Hommel, Explorations in Bible Lands (Philadelphia: 1903), 739.
233. "Marib", Islam Ansiklopedisi: Islam Alemi, Tarihi, Cografya, Etnografya ve Bibliyografya Lugati (Encyclopedia of Islam: Dictionary of Islamic World, History, Geography, Ethnography, and Bibliography,) 7, 323-339.
234. Mevdudi, Tefhimül Kuran (An Honoring of the Qur’an) 4, Insan Yayinlari (Istanbul), 517.
235. Keller, Und die Bibel hat doch recht, 230

PROPHET MUSA (AS) AND SEA'S SPLITTING IN TWO

The kings of Egypt-known as "Pharaohs" (or "Fir'awn" in the Arabic of the Qur'an)-regarded themselves as divine in the polytheistic, superstitious religion of ancient Egypt. At a time when the people of Egypt favoured a superstitious belief system over a divine belief system-the same era in which when the Children of Israel were enslaved-Allah sent the Prophet Musa (as) as a messenger to the tribe of Egypt.

However, Pharaoh and his court, and the people of Egypt in general, almost universally refused to abandon their idolatrous beliefs when the Prophet Musa (as) called them to divine religion and the Oneness of Allah. The Prophet Musa (as) revealed to Pharaoh and his courtiers that they should avoid false worship, warning them of Allah's wrath. In response to this, they rose up and slandered the Prophet Musa (as): They accused him of being mad, of being a sorcerer and of falsehood. Pharaoh and his people refused to submit to the Prophet Musa (as) even though many troubles were visited upon them. They refused to accept Allah as the only God. They even held the Prophet Musa (as) responsible for what had befallen them and sought to exile him from Egypt. In the Qur'an, Allah makes this reference to the Prophet Musa (as) and the believers with him:

We revealed to Musa: "Travel with Our servants by night. You will certainly be pursued." Pharaoh sent marshals into the cities: "These people are a small group and we find them irritating and we constitute a vigilant majority." We expelled them from gardens and springs, from treasures and a splendid situation. So it was! And We bequeathed them to the tribe of Israel. So they pursued them towards the east. (Qur'an, 26:52-60)

As revealed in the Qur'an, the two communities met at the edge of the sea following this pursuit. Allah divided the sea and saved the Prophet Musa (as) and the believers with him, destroying Pharaoh and his people. This aid from Allah is revealed thus:

So We revealed to Musa, "Strike the sea with your staff." And it split in two, each part like a towering cliff. And We brought the others right up to it. We rescued Musa and all those who were with him. Then We drowned the rest. There is certainly a Sign in that yet most of them are not believers. Truly your Lord is the Almighty, the Most Merciful. (Qur'an, 26:63-68)

In connection with this subject, the following account has recently been found in papyruses from the time of Pharaoh:

From Amenamoni, head of the protective books of the white room of the palace, to the scribe Penterhor:

When this letter reaches you and has been read point by point, surrender your heart to the sharpest pain, like a leaf before the storm, when you learn of the sorrowful disaster of the drowning in the whirlpool…

Calamity struck him suddenly and inescapably. Depict the destruction of the lords, the lord of the tribes, the king of the east and the west. The sleep in the waters has made something helpless out of something great. What news can compare to the news I have sent you?202

This miracle, experienced by the Prophet Musa (as) and the Children of Israel as they crossed the Red Sea, has been the subject of many studies. Archaeological investigations have established not only the path taken to the Red Sea after leaving Egypt, but also that the place where Pharaoh and the Prophet Musa (as) and his tribe met was one surrounded by mountains. (Allah knows best.)

Following a great deal of study and investigation taking this as the starting point, scientists came to striking conclusions with regard to how the sea was divided into two. These conclusions are in full agreement with those revealed in the Qur'an. The way that historical events described in the Qur'an are today illuminated by historical records is without doubt an important miracle of the book of Islam.

Naum Volzinger and Alexei Androsov, two Russian mathematicians, proved that the Prophet Musa (as) could indeed have parted the sea. Unlike those scientists who concentrated on the probability of such a miracle, the Russian mathematicians investigated the conditions that might have led to the miracle. In turn, this led to the confirmation of the miracle itself.

According to the study which was published in the Bulletin of the Russian Academy of Sciences, there was a reef, which was close to the surface in the Red Sea at that time. From there, the scientists set about establishing the speed of the wind and the strength of the storm needed to leave the reef high and dry at low tide. As a result, it became apparent that a wind speed of 30 metres per second would have caused the sea to retract, leaving the reef exposed. Naum Volzinger, of the Institute of Oceanography of the Russian Academy of Sciences, stated that "if the [east] wind blew all night at a speed of 30 metres per second then the reef would be dry." He also said that "it would take the Jews-there were 600,000 of them-four hours to cross the 7 kilometre reef that runs from one coast to another… then, in half an hour, the waters would come back."203 In addition, Volzinger said that he and his colleague Androsov studied the issue strictly from Isaac Newton's point of view. As he put it, "I am convinced that God rules the Earth through the laws of physics."204

It must not be forgotten that there is always a possibility of this natural phenomenon taking place. If Allah so desires, this miracle can take place again when the requisite conditions-such as windspeed, time and place-are met. However, the truly miraculous aspect here is the fact that these events took place just when the Prophet Musa (as) and his tribe were about to be vanquished. The fact that the waters withdrew just as the Prophet Musa (as) and the community with him were about to cross them-not to mention the way that the waters returned just as Pharaoh and his army were crossing-is a clear example of the aid that Allah gives to the faithful. Indeed, the way that the Prophet Musa (as) relied on and trusted in Allah is an example of the most pleasing moral values:

And when the two hosts came into sight of one another Musa's companions said, "We will surely be overtaken!" He said, "Never! My Lord is with me and He will guide me." (Qur'an, 26:61-62)

202. British Museum, Egyptian Papyri No.6.
203. Galina Stolyarova, "City Scientists Say Red-Sea Miracle Can Be Explained," The St. Petersburg Times, 20 January 2004, www.sptimes.ru/archive/times/936/top/t_11445.htm; Galina Stolyarova, "Mathematicians Dissect a Miracle," The Moscow Times, 21 January 2004, www.themoscowtimes.com/stories/2004/01/21/003.html.
204. Ibid.